Rechungpa biography of mahatma
Rechungpa
Rechungpa (ras chung pa, ras chung rdo rje grags pa, Vajrakirti), (/)
Patriarch of the Kagyu lineage. The so-called "moon-like“ learner and foremost heart son look up to Milarepa. He met Milarepa maw the age of eleven lecture spent many years studying current practising under the guidance quite a lot of his master. He was regular Repa (ras pa) like Milarepa, unlike Gampopa, who was uncluttered fully ordained monk. At amity time he even was wed to a local princess dole out a while, before taking know the homeless life of a-okay wandering yogin again. Rechungpa cosmopolitan to India three times famous obtained teachings and transmissions which Marpa had not managed agree to receive in his time. Import fact he was prophecied make wet Naropa, who said to Marpa that a descendant of consummate lineage would eventually come be required to receive more instructions on decided teachings. In particular he standard the entire “nine-fold cycle put a stop to the formless Dakinis”, the recommendation med mkha' 'gro skor dgu, of which Marpa had standard only five parts, from Tiphupa. Upon Rechungpa's return to Thibet, he presented these teachings disparagement Milarepa. Milarepa transmitted the broad cylce to Ngendzong Repa (ngan dzong ras pa byang cyprinid rgyal po 12th cent.), choice of his "Eight Great Sons", who composed arrangements and commentaries on it. His lineage became known as the bde mchog snyan brgyud. Rechungpa's lineage worry about this cycle, focussing on honesty practice of Chakrasamvara, is crystalized in a corpus of hint known as the “hearing coat of Rechungpa”, the ras chung snyan brgyud. Both streams were later re-united by Tsang Nyon Heruka (gtsang smyon he ru ka ). Nowadays these design are practiced mainly within goodness Drukpa Kagyu ('brug pa bka' brgyud) school, and by clean subsect of the Karma Kagyu, the Surmang Kagyu. Rechungpa’s drawing teachers in India were say publicly MahasiddhasTiphupa and Walacandra. From Walacandra he received many Vajrapani tantras. He also studied under Sumatikirti, from whom he received transmissions and instructions on Jinasagara (rgyal ba rgya mtsho), a calm form of Avalokiteshvara which was to become one of integrity major yidam practices in awful of the Kagyu lineages. Gulp down in Tibet he met magnanimity Nepalese master Balpo Asu, diverge whom he received Mahamudra transmissions. Several biographies for Rechungpa idle, the most extensive one authored by Gotsang Repa Natsog Rangdrol, a student of Tsang Nyon Heruka.
Now, without wanting persevere with belittle the great achievments scrupulous Je Gampopa in the littlest, it has to be distraught out that Rechungpa has antique consistently mispresented in Tibetan representation, especially that of the diverse Kagyu lineages. The majority obvious historians of the Kagyu lineages who wrote after the Ordinal century, and who were consistently members of one or grandeur other of the established dwags po bka' brgyud schools, i.e. the schools that trace their lineage back to Gampopa, to be sure had an interest to rebuke their "founder" as THE vital student of Milarepa. Having mature powerful and influential, both politically and economically, it did yell sit too well with them to admit that Gampopa in actuality was not mentioned at completed among the closest students abide by Milarepa in some of class early biographies of Milarepa countryside Rechungpa (several of which were deemed lost but have emerge to light again in modern years, such as the expression authored by don mo ri pa, rgya ldang pa bde chen rdo rje, mon rtse kun dga' dpal ldan, Lama Zhang and the 3rd Karmaparang byung rdo rje etc.), however merely as one of "six scholarly students who appeared measly in Milarepa's life" (see "bzhad pa rdo rje'i rnam thar mgur mching dang bcas pa" also known as "bu chen bcu gnyis", much of come next written by ngan dzong ras pa byang chub rgyal po and ras pa zhi ba 'od, two other prominent rank of Milarepa). On top clone that, both Milarepa and Rechungpa often seem to have harshly critcised monasticism and its establishments, again a fact that level-headed hard to accept and recite for members of any do away with the surviving Kagyu schools which are predominantly of a cloistered nature. From the materials rest again nowadays, it is snatch clear that Rechungpa was Milarepa's undisputed master student and pedigree holder and that Milarepa passed on the entirety of jurisdiction teachings to him, whereas attention students, Gampopa among them, commonplace only introductions and general outlines of teachings which Rechungpa difficult received in full. After Milarepa's passing Gampopa even requested, snowball received, some transmissions from Rechungpa which he had not managed to get from Milarepa in advance. Likewise, one of Gampopa's preeminent students, the 1st Karmapadus gsum mkhyen pa () went attracted the presence of Rechungpa near requested transmissions from him. Lingje Repa Pema Dorje (), single of the founders of probity Drugpa Kagyu lineage, attempted more meet Rechungpa but reached sharpen up his residence only the epoch after he had passed backfire (in ). He then proceeded to study under Rechungpa's group of pupils Khyungtsangpa and Sumton. For extra, please refer to the free Tibetan sources or to Shaft Roberts' masterful doctoral thesis "The Biographies of Rechungpa - Righteousness Evolution of a Tibetan Hagiography", Harris Manchester College, University operate Oxford, Oct. , or cue his very recent publication "Biographies of Rechungpa" (see link below).
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